1800 - June-July - Red & Gasper River, Kentucky (James McGready)
1801 - Cane Ridge, Kentucky (Barton Stone)
1821 - Wednesday 10 October - Adams, America (Charles Finney)
1857 - October - Hamilton, Canada (Phoebe Palmer)
1858 - March - New York, America (Jeremiah Lanphier)
1859 - Monday 14 March - Ulster, Ireland (James McQuilkin)
June-July - Red & Gasper River, Kentucky (James
The Wesleyan revival of holiness brought about a spiritual awakening
in England and America. It established the Methodists with 140,000
members by the end of the century, and renewed other churches
and Christians. By 1792, the year after John Wesley died, this
Second Awakening began to sweep Great Britain and America.
In New England, Isaac Backus, a Baptist pastor, addressed an urgent
plea for prayer for revival to pastors of every Christian denomination
in the United States in 1794. The churches adopted the plan until
America, like Britain, was interlaced with a network of prayer
meetings. They met on the first Monday of each month to pray.
Soon revival came.
James McGready, a Presbyterian minister in Kentucky, promoted
the prayer meetings every first Monday of the month, and urged
his people to pray for him at sunset on Saturday evening and sunrise
Sunday morning. Revival swept Kentucky in the summer of 1800.
McGready had three small congregations in Muddy River, Red River
and Gasper River in Logan County in the southwest of the state.
The majority of the people were refugees from all states in the
Union who fled from justice or punishment. They included murderers,
horse thieves, highway robbers, and counterfeiters. The area
was nicknamed Rogues Harbour.
'The first real manifestations of God's power came, however, in
June 1800. Four to five-hundred members of McGready's three congregations,
plus five ministers, had gathered at Red River for a "camp
meeting" lasting several days. On the final day, "a
mighty effusion of [God's] Spirit" came upon the people,
"and the floor was soon covered with the slain; their screams
for mercy pierced the heavens."
'Convinced that God was moving, McGready and his colleagues planned
another camp meeting to be held in late July 1800 at Gasper River.
They had not anticipated what occurred. An enormous crowd -
as many as 8,000 - began arriving at the appointed date, many
from distances as great as 100 miles. ... Although the term camp
meeting was not used till 1802, this was the first true camp
meeting where a continuous outdoor service was combined with camping
'At a huge evening meeting lighted by flaming torches ... a Presbyterian
pastor gave a throbbing message ... McGready recalled: The power
of God seemed to shake the whole assembly. Toward the close of
the sermon, the cries of the distressed arose almost as loud as
his voice. After the congregation was dismissed the solemnity
increased, till the greater part of the multitude seemed engaged
in the most solemn manner. No person seemed to wish to go home
- hunger and sleep seemed to affect nobody - eternal things were
the vast concern. Here awakening and converting work was to be
found in every part of the multitude; and even some things strangely
and wonderfully new to me' (Church History magazine, No.
23, p 25).
August - Cane Ridge, Kentucky (Barton Stone)
Impressed by the revivals in 1800, Barton Stone, a Presbyterian
minister, organised similar meetings in 1801 in his area at Cane
Ridge north-east of Lexington. A huge crowd of around 12,500
attended in over 125 wagons including people from Ohio and Tennessee.
At that time Lexington, the largest town in Kentucky, had less
than 1,800 citizens. Now Presbyterian, Methodist and Baptist
preachers and circuit riders formed preaching teams, speaking
simultaneously in different parts of the camp grounds, all aiming
for conversions of sinners.
James Finley, later a Methodist circuit rider, described it:
'The noise was like the roar of Niagara. The bast sea of human
being seemed to be agitated as if by a storm. I counted seven
ministers, all preaching at one time, some on stumps, others in
wagons and one standing on a tree which had, in falling, lodged
against another. ...
'I stepped up on a log where I could have a better view of the
surging sea of humanity. The scene that then presented itself
to my mind was indescribable. At one time I saw at least five
hundred swept down in a moment as if a battery of a thousand
guns had been opened upon them, and then immediately followed
shrieks and shouts that rent the very heavens' (Pratney 1994:104).
The Rev. Moses Hoge wrote: 'The careless fall down, cry out, tremble,
and not infrequently are affected with convulsive twitchings ...
'Nothing that imagination can paint, can make a stronger impression
upon the mind, than one of those scenes. Sinners dropping down
on every hand, shrieking, groaning, crying for mercy, convulsed;
professors praying, agonizing, fainting, falling down in distress,
for sinners or in raptures of joy! ...
'As to the work in general there can be no question but it is
of God. The subject of it, for the most part are deeply wounded
for their sins, and can give a clear and rational account of their
conversion' (Church History magazine, No. 23, p. 26).
Revival early in the nineteenth century not only impacted the American frontier, but also towns and especially colleges. One widespread result in America, as in England, was the formation of missionary societies to train and direct the large numbers of converts filled with missionary zeal.
Wednesday 10 October - Adams, America (Charles
Charles Finney became well known in revivals in the nineteenth
century. A keen sportsman and young lawyer, he had a mighty empowering
by God's Spirit on the night of his conversion on Wednesday 10
October 1821. That morning the Holy Spirit convicted him on his
way to work. So he spent the morning in the woods near his small
town of Adams in New York State, praying. There he surrendered
fully to God. He returned his law office that afternoon, assisting
his employer Squire Wright to set up a new office. He wrote:
'By evening we had the books and furniture adjusted, and I made
a good fire in an open fireplace, hoping to spend the evening
alone. Just at dark Squire W--, seeing that everything was adjusted,
told me good night and went to his home. I had accompanied him
to the door, and as I closed the door and turned around my heart
seemed to be liquid within me. All my feelings seemed to rise
and flow out and the thought of my heart was, "I want to
pour my whole soul out to God." The rising of my soul was
so great that I rushed into the room back of the front office
'There was no fire and no light in this back room; nevertheless
it appeared to me as if it were perfectly light. As I went in
and shut the door after me, it seemed to me as if I met the Lord
Jesus Christ face to face. It seemed to me that I saw him as
I would see any other man. He said nothing, but looked at me
in such a manner as to break me right down at his feet. It seemed
to me a reality that he stood before me, and I fell down at his
feet and poured out my soul to him. I wept aloud like a child
and made such confession as I could with my choked words. It
seemed to me that I bathed his feet with my tears, and yet I had
no distinct impression that I touched him.
'I must have continued in this state for a good while, but my
mind was too much absorbed with the interview to remember anything
that I said. As soon as my mind became calm enough I returned
to the front office and found that the fire I had made of large
wood was nearly burned out. But as I turned and was about to
take a seat by the fire, I received a mighty baptism of the Holy
Spirit. Without any expectation of it, without ever having the
thought in my mind that there was any such thing for me, without
any memory of ever hearing the thing mentioned by any person in
the world, the Holy Spirit descended upon me in a manner that
seemed to go through me, body and soul. I could feel the impression,
like a wave of electricity, going through and through me. Indeed
it seemed to come in waves of liquid love, for I could not express
it in any other way. It seemed like the very breath of God.
I can remember distinctly that it seemed to fan me, like immense
'No words can express the wonderful love that was spread abroad
in my heart. I wept aloud with joy and love. I literally bellowed
out the unspeakable overflow of my heart. These waves came over
me, and over me, and over me, one after another, until I remember
crying out, "I shall die if these waves continue to pass
over me." I said, "Lord, I cannot bear any more,"
yet I had no fear of death' (Wessel 1977:20-22).
The result? That night a member of the church choir which Finney
led called in at his office, amazed to find the former sceptic
in a 'state of loud weeping' and unable to talk to him for some
time. That young friend left and soon returned with an elder
from the church who was usually serious and rarely laughed. 'When
he came in,' Finney observed, 'I was very much in the state in
which I was when the young man went out to call him. He asked
me how I felt and I began to tell him. Instead of saying anything
he fell into a most spasmodic laughter. It seemed as if it was
impossible for him to keep from laughing from the very bottom
of his heart' (Wessel 1977:22).
Next morning, with 'the renewal of these mighty waves of love
and salvation' flowing through him, Finney witnessed to his employer
who was strongly convicted and later made his peace with God.
That morning, Finney continues, 'Deacon B-- came into the office
and said to me, "Mr Finney, do you remember that my cause
is to be tried at ten o'clock this morning? I suppose you are
ready?" I had been retained to attend this suit as his attorney.
'I replied to him, "Deacon B--, I have a retainer from the
Lord Jesus Christ to plead his cause and I cannot plead yours."
'He looked at me with astonishment and said, "What do you
'I told him, in a few words, that I had enlisted in the cause
of Christ, and then repeated that I had a retainer from the Lord
Jesus Christ to plead his cause, and that he must go and get somebody
else to attend his lawsuit. I could not do it.
'He dropped his head and without making any reply went out. A
few moments later, in passing the window, I observed that Deacon
B-- was standing in the road, seemingly lost in deep meditation.
He went away, as I afterward learned, and immediately settled
his suit privately. He then betook himself to prayer and soon
got into a much higher religious state than he had ever been before.
'I soon sallied forth from the office to converse with those whom
I might meet about their souls. I had the impression, which has
never left my mind, that God wanted me to preach the Gospel, and
that I must begin immediately. ...
'I spoke with many persons that day, and I believe the Spirit
of God made lasting impressions upon every one of them. I cannot
remember one whom I spoke with, who was not soon after converted.
'In the course of the day a good deal of excitement was created
in the village because of what the Lord had done for my soul.
Some thought one thing and some another. At evening, without
any appointment having been made, I observed that the people were
going to the place where they usually held their conference and
prayer meetings. ...
'I went there myself. The minister was there, and nearly all
the principal people in the village. No one seemed ready to open
the meeting, but the house was packed to its utmost capacity.
I did not wait for anybody, but rose and began by saying that
I then knew that religion was from God. I went on and told such
parts of my experience as it seemed important for me to tell.
'We had a wonderful meeting that evening, and from that day we
had a meeting every evening for a long time. The work spread
on every side.
'As I had been a leader among the young people I immediately appointed
a meeting for them, which they all attended. ... They were converted
one after another with great rapidity, and the work continued
among them until only one of their number was left unconverted.
'The work spread among all classes, and extended itself not only
through the village but also out of the village in every direction'
Finney continued for the rest of his life in evangelism, revival,
and pastoral work and he founded Oberlin college to train evangelists
October - Hamilton, Canada (Phoebe Palmer)
Revival broke out at evangelistic meetings led by Walter and Phoebe
Palmer in Hamilton, Ontario in Canada during October 1857. Attendances
reached 6,000, and five to six hundred professed conversion including
many civic leaders. It was widely reported.
Walter Palmer, a Holiness Methodist physician, assisted his talented
wife Phoebe, a firebrand preacher. 'Her preaching, teaching,
half-a-dozen books, and editing of The Guide to Holiness left
"an indelible impact on both Methodism and the wider Church."
'Finney, the reformer, Mrs. Palmer, the pioneer of many benevolent
and missionary enterprises, and William E. Broadman, organizer
and executive head of the United States Christian Commission,
did not seem like mystic dreamers to their generation ... they
rang the changes on ... the theme that the Spirit's baptism was
the secret of pulpit power and the fountain of that energy which
alone could accomplish the evangelization of the world' (Pratney
Jeremiah Lanphier, a city missioner, began a weekly noon prayer
meeting in Fulton Street, New York in September that year. By
October it grew into a daily prayer meeting attended by many businessmen.
Anticipation of revival grew, especially with the financial collapse
that October after a year of depression.
March - New York, America (Jeremiah Lanphier)
At the beginning of 1858 that Fulton Street prayer meeting had
grown so much they were holding three simultaneous prayer meetings
in the building and other prayer groups were starting in the city.
By March newspapers carried front page reports of over 6,000
attending daily prayer meetings in New York, 6,000 attending them
in Pittsburgh, and daily prayer meetings were held in Washington
at five different times to accommodate the crowds.
Other cities followed the pattern. Soon a common midday sign on businesses read, 'Will reopen at the close of the prayer meeting.'
By May, 50,000 of New York's 800,000 people were new converts.
A newspaper reported that New England was profoundly changed
by the revival and in several towns no unconverted adults could
In 1858 a leading Methodist paper reported these features of the
revival: few sermons were needed, lay people witnessed, seekers
flocked to the altar, nearly all seekers were blessed, experiences
remained clear, converts had holy boldness, religion became a
social topic, family altars were strengthened, testimony given
nightly was abundant, and conversations were marked with seriousness.
Edwin Orr's research revealed that in 185859 a million Americans
were converted in a population of thirty million and at least
a million Christians were renewed, with lasting results in church
attendances and moral reform in society.
Monday 14 March - Ulster, Ireland (James McQuilkin)
Revival swept Great Britain also, including the Ulster revival
During September 1857, the same month the Fulton Street meetings
began, James McQuilkin commenced a weekly prayer meeting in a
village schoolhouse near Kells with three other young Irishmen.
This is generally seen as the start of the Ulster revival. The
first conversions in answer to their prayer came in December 1857.
Through 1858 innumerable prayer meetings started, and revival
was a common theme of preachers.
On 14 March 1859 James McQuilkin and his praying friends organised
a great prayer meeting at the Ahoghill Presbyterian Church. Such
a large crowd gathered that the building was cleared in case the
galleries collapsed. Outside in the chilling rain as a layman
preached with great power hundreds knelt in repentance. This
was the first of many movements of mass conviction of sin.
The revival 1859 brought 100,000 converts into the churches of
Ireland. God's Spirit moved powerfully in small and large gatherings
bringing great conviction of sin, deep repentance, and lasting
moral change. Prostrations were common people lying prostrate
in conviction and repentance, unable to rise for some time. By
1860 crime was reduced, judges in Ulster several times had no
cases to try. At one time in County Antrim no crime was reported
to the police and no prisoners were held in police custody.
Edwin Orr noted that this revival made a greater impact on Ireland
than anything known since Patrick brought Christianity there.
By the end of 1860 the effects of the Ulster revival were listed
as thronged services, unprecedented numbers of communicants, abundant
prayer meetings, increased family prayers, unmatched scripture
reading, prosperous Sunday Schools, converts remaining steadfast,
increased giving, vice abated, and crime reduced.
Revival fire ignites fire. Throughout 1859 the same deep conviction and lasting conversions revived thousands of people in Wales, Scotland and England.
Revival in Wales found expression in glorious praise including
harmonies unique to the Welsh which involved preacher and people
in turn. There too, 100,000 converts (one tenth of the total
population) were added to the church and crime was greatly reduced.
Scotland and England were similarly visited with revival. Again,
prayer increased enormously and preaching caught fire with many
anointed evangelists seeing thousands converted.
(c) Geoff Waugh, Fire Fell: Revival Visitations. Brisbane: Renewal.
PO Box 629, Strathpine, Qld. 4077, Australia.
Reproduction is permitted as long as the
copyright remains intact with the text.